Where is ghor

The current governor is for Ghor province is Ghulam Naser Khaze. He was appointed in January Khaze replaces Seema Jowenda who was relieved following a string of protests against her. Before assuming office, Khaze headed the campaign for Abdullah Abdullah.

His replacement is unknown. The Tajiks in Afghanistan tend to live in settled communities as opposed to a nomadic lifestyle. Between the Tajiks and Pashtuns there has been significant animosity in recent years. Forming the backbone of the Northern Alliance, they also have a base in the nation of Tajikistan. They held out fiercely against the Taliban.

Most Tajik are Sunni Muslims, but a few are Shi'a. Tajiks made up the majority of the Northern Alliance, both in terms of membership and leadership. Tribal ties have largely broken down among the Tajiks; therefore, social organization is defined primarily by geography. Despite their lack of cohesiveness the Tajiks are often brought together due to the perceived common threat posed by the Pashtuns 9 In the Province of Ghor, Tajiks are the majority ethnic group and present throughout the province.

The Aimak are a Persian-speaking nomadic or semi-nomadic tribe of mixed Iranian and Mongolian descent who inhabit the north and north-west highlands of Afghanistan and the Khorasan Province of Iran. The term Aimak derives from the Mongolian term for tribe Aimag. They were originally known as chahar or the four Eimaks, because there were four principal tribes: the Taimani the predominating element in the population of Ghor , the Ferozkhoi, the Temuri, and the Jamshidi.

Estimates of the Aimak population vary between , and 2 million. They are Sunni Muslims, in contrast to the Hazara, who are Shiahs. The best estimates of the Aimak population in Afghanistan hover around million. The tally is made difficult since, as a consequence of centuries of oppression of the Hazara people in Afghanistan, some Aimagh Hazaras are classified by the state as Tajik, or Persian instead of Aimaks. The Chanar Aimaqs are believed to be of Turco-Mongolian origin. This assessment is based on their physical appearance and the style of dwellings they utilize which closely resemble Mongolian style yurts.

The Hazara, a distinct ethnic and religious group within the population of Afghanistan; they have often been the target of discriminatory and violent repression. Most likely descended from the Mongols of Genghis Khan, there is also a strong argument that they are of Eastern Turkic origin , the Hazara are noticeably different in physical appearance when compared to the Pashtun majority. In terms of religion, the vast majority of the Hazara are of the Shia Muslim faith, again in contrast to the Pashtuns who are Sunni Muslim.

As a result, there tends to be an anti-government and anti-Pashtun bias among the Hazara. In present day Afghanistan, the Hazara are divided geographically into two main groups: the Hazarajat Hazara and those who live outside the Hazarajat. Due to atrocities committed against them by the Taliban, the Hazara by and large are opposed to the Taliban.

In August , the Taliban massacred approximately 4, Hazara in Mazara-e Sharif; this massacre was followed by another the next month when the Taliban killed another Hazara in Bamiyan. The Hezb-e Wahdat Islamic Unity Party of Afghanistan is an umbrella political organization which commands the support of large numbers of Hazara. The Hazara are also often at odds with the Kuchi population within the Hazarajat. The Hazara are the majority ethnic group in the eastern districts of Ghor Province.

According to Hakimi, the Taliban are not committed to the general amnesty announcement; however, they are chanting these slogans to deceive people and the international community. The activist added after the takeover of the Taliban in all parts of the country, a number of people who had worked and had an activity with security forces or public uprising have been targeted and killed.

Furthermore, sources from Ghor province say that the Taliban has told the residents of Firoz Koh to provide winter supplies for them. On one hand, people are fighting intense economic poverty, on the other hand, the Taliban are collecting money by force from them, and they ask to feed them, a local source said to Hasht-e Subh Daily. Life has become tough under these conditions, according to sources narrations.

The Taliban, however, says that getting ransom by force in these areas of Ghor is not true. According to the Taliban, those who have animosity with one another in the past, now with the mediation of influential and local elders, have solved their problems.

The governor of the Taliban in Ghor, Shams Ullah Tariqat told Hasht-e Subh that the decision has been made by influential and local elders in order to solve the problems of the two belligerent groups. The governor deputy added that he has not received any complaints regarding the ransom which has been gotten by force. His brief description speaks of it as a land fruitful in crops, cattle and flocks, inhabited by infidels, except a few who passed for Mahommedans, and indicates that, like other pagan countries surrounded by Moslem populations, it was regarded as a store of slaves for the faithful.

The boundary of Ghor in ascending the valley of the Hari-rud was six and a half easy marches from Herat, at Chist, two marches above Obeh. The chief part of the present population of Ghor are Taimanis, belonging to the class of nomad or semi-nomad clans called Airak, intermingled with Zuris and Tajiks. The people and princes of Ghor first become known to us in connexion with the Ghaznevid dynasty, and the early medieval histories of Ghor and Ghazni are so intertwined that little need be added on that subject to what will be found under Ghazni.

What we read of Ghor shows it as a country of lofty mountains and fruitful valleys, and of numerous strongholds held by a variety of hill-chieftains ruling warlike clans whose habits were rife with feuds and turbulence, indeed, in character strongly resembling the tribes of modern Afghanistan, though there seems no good reason to believe that they were of Afghan race.

It is probable that they were of old Persian blood, like the older of those tribes which still occupy the country. It is possibly a corroboration of this that, in the 24th century, when one of the Ghori kings, of the Kurt dynasty reigning in Herat, had taken to himself some of the insignia of independent sovereignty, an incensed Mongol prince is said to have reviled him as "an insolent Tajik.

He was known afterwards as "the Father of Kings," from the further honour to which several of his seven sons rose. Three of these were - 1 Amir Kutbuddin Mahommed, called the lord of the Jibal or mountains; 2 Sultan Saifuddin Suri, for a brief period master of Ghazni, - both of whom were put to death by Bahram the Ghaznevid; and 3 Sultan Alauddin Jahansoz, who wreaked such terrible vengeance upon Ghazni. Alauddin began the conquests which were afterwards immensely extended both in India and in the west by his nephews Ghiyasuddin Mahommed b.

Sam and Mahommed Ghori Muizuddin b. Sam or Shahabuddin b. Sam , and for a brief period during their rule it was boasted, with no great exaggeration, that the public prayer was read in the name of the Ghori from the extremity of India to the borders of Babylonia, and from the Oxus to the Straits of Ormus.

After the death of Mahommed Ghori, Mahmud the son of Ghiyasuddin was proclaimed sovereign throughout the territories of Ghor, Ghazni and Hindustan.